Pan pipes in the pulpit and Wee Free Flower Power

An alternative lifestyle is not the kind of thing one expects to hear advocated from the pulpit of Stornoway Free Church. You imagine that, suddenly, the sober suits will be swapped for tie-dyed cheesecloth, and vegan sandals; or that there will be crystals hanging on the vestry pegs where once there were Homburg hats. Will the cailleachs be unwrapping pumpkin seeds instead of bachelor buttons? And, rather than a precentor . . . pan pipes?

Well, no. That does tend to be our image of an alternative lifestyle, though, doesn’t it? Something a bit way-out, a bit hippyish? But I can’t see us downsizing from manses to yurts, or getting the ministers to do their pastoral visits in a VW camper van. Changes like that would be – in one sense – easy to make. You just dress differently, adopt a new vocabulary, and affect a laid-back demeanour in your dealings with people. Maybe utter the odd ‘peace’, or ‘far out’. Add a CND badge or two, and a Greenpeace bumper sticker to the VW and people get the message: you are not like everybody else.

The alternative lifestyle that was spoken of is something way more radical than deacons with joss-sticks, or ministers with henna tattoos, however. It is following Christ wherever He leads, whatever He asks you to do, and however that changes your circumstances and priorities.

And the change does not begin with anything as superficial as your clothes, or your diet: it begins with your heart. Christianity does what we used to believe of microwave ovens – it warms you from the inside out.

You don’t pick the Christian life from a catalogue. Whatever right-on secularist parents say about letting children ‘decide for themselves’, that is not how this works. No one is drawn by the clothes and the traditions. This isn’t steampunk, or goth, or hipster. I doubt very much if anyone looking dispassionately on says to themselves, ‘yeah, I was just drawn to the whole culture of, you know, prayer meetings, and soup and puddings’.

You don’t have a change of heart – you have a whole new one created in you by the Holy Spirit.

And then you become one of these peculiar people. From the inside, that means you are united to all the others in unbreakable bonds of love for Christ. You all have this knowledge of what He has done – is doing – for you, not because of any cleverness on your part, but because the Spirit has shown you. What He wrought in your life causes you to adore Him, but seeing Him do as much for others does not cause envy; instead, it makes you love them also.

Christians are commanded to lead a different life in the world, and they do so because they see it differently to everyone else. This world is not the point. Restoration to a right relationship with God for all eternity is. And that relationship begins when you are saved by grace. It changes you, and it turns your life into something lived for the Lord – which makes certain that it will also be something that those outside of Him do not comprehend.

From outside Christ, from that cold, cold place, what must Christians look like? Strange, undoubtedly. Spiritual bonds create friendships which the world finds odd, to say the least – and which some will try to taint by looking through a lens of sin. But the world is not our judge: it made that same mistake with our Saviour two thousand years ago, and has been repeating it ever since.

Yet, we are responsible for our conduct before the world. If I greet another Christian with a holy kiss, I should not care if onlookers try to warp that into something unclean. Much more serious is my being heard to slander other Christians before the world, or my failure to offer them the hand of friendship in their need. That is where I may harm the cause of Christ.

If our behaviour is reprehensible to the world, but defensible before God, there is no charge to answer. But if we fail, as Christians, the least of His, then we have failed Him also. That, then, is where our eye should be: upon Him. As Thomas a Kempis wrote in ‘The Imitation of Christ ‘:

‘If God were our one and only desire we would not be so easily upset when our opinions do not find outside acceptance’.

His life is the pattern for ours. If we follow Him faithfully, doing as He would have us do, the world can lay any charge it wishes; but we will be found righteous in the highest court of all.

 

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