‘Sinner, not singer’, the minister said reprovingly to me. I thought this was a bit much, seeing only a few days before he’d been emphasising the need for us all to join in the psalms, regardless of vocal ability. And then I realised he was merely pointing out a typo I had made, not suggesting I stick to what I do best.
Oh well, another opportunity to take offence goes by the wayside. Although, if he had been calling me a sinner, it’s only what half the country imagine goes on in Wee Free churches up and down the land every Sunday anyway. Ministers, jumping up and down, frothing at the mouth and thumping the pulpit, castigating all before them for a stiff-necked people, mired in sin.
Don’t get me wrong, sin is mentioned quite a bit. They would be somewhat failing in their duties as pastors not to mention the one thing which stands between mankind and God.
A minister may tell a congregation of two hundred believers that they are all sinners, and they will not flinch. But say this to two hundred unbelievers and there is an outcry.
The first group openly admits that they believe in the existence of sin, while the second says sin is a social construct, invented to keep people in their place. Yet, those who don’t believe in sin are more offended to hear it mentioned.
How come? What’s the difference between the two groups?
Knowing the Great Physician: Jesus Christ.
Because Christians have a saving knowledge of Christ, they know that they are sinners. Sinners saved by grace, but sinners nonetheless. They are more offended by sin than anyone – but by the reality of its hateful, destructive power; not the mere mention of it.
Unbelievers, meanwhile, hate the word being levelled at them, yet, with a fearful irony, take no issue with the reality of sin in their lives.
Why, then, do these people who claim no belief in God, or the Devil, in heaven or hell, take such offence at being told they are sinners? This had puzzled me for a long time, until I experienced something of an epiphany in church recently.
In the context of a sermon, the minister addressed the objection raised by many unbelievers against hell – that God would condemn someone to eternal damnation for living a ‘basically decent’ life. It is an argument echoed by Stephen Fry’s famously blasphemous description of God as ‘mean-minded and capricious’, and it is a device which has flummoxed many would-be apologists in their armchair fights with a would-be Dawkins.
And, like so much else, it is built on a staggering foundation of ignorance. In this case, the minister pointed out, their argument betrays their misunderstanding of the nature of sin.
Sin is not something mean we do to one another. The bad things we do, feel, think, and say, they are the fruit of sin. But at its root, sin is our state of being at odds with God. People are looking at it from the wrong end, so to speak.
In recent weeks, in various conversations – mostly online – I have had to point out the same thing repeatedly: God’s creation was made perfect in His own image. We dismantled it and remade it in ours. Now, standing in the half-built wreckage of the world, we point accusingly at Him, the God of all Creation. And what do we say? What great arguments have Fry and Dawkins, and others like them given their disciples?
Why, the same two excuses that children caught out in misbehaviour have been using since the Fall:
‘He made me do it’, and, ‘It was already broken when I got here’.
It’s pathetic in the absolute, deepest sense of that word. I pity them in their failure to see that God does not condemn them to eternal damnation; they condemn themselves. They listen to false prophets like these blasphemous men who are lauded as clever, erudite, and incisive, and whose great argument against Christianity is ‘your God doesn’t exist, but He’s wicked and cruel’.
The hypothetical two hundred believers who do not flinch at being called sinners are not hardened in their hearts. They do not balk at the diagnosis because they have already begun the cure. I think the devastating news of sin would be impossible to bear if we did not always receive it simultaneous to the remedy. Yet another of God’s great kindnesses to us, though, is that we only feel the pain of being at odds with Him when He has already begun the work of restoring us to life.
But the great question for all such sinners saved by grace is: how do we persuade the afflicted to hospital when they don’t realise they are ill?