If you wanted to foment a rebellion today, it would be a simple matter of texting all your supporters the where, when and why. ‘C u @ Gfinnan – B there or die.Charlie x’ . The Jacobites didn’t have Vodafone though, so their technology was rather more primitive, and quite possibly a lot more reliable – the crann-tàra. This was a cross of wood which had been partially burnt and then dipped in blood before being passed from person to person in a kind of relay until all had been rallied.
A scattered population has always presented a challenge to any cause. It was difficult to provide a uniform education system, or equal access to healthcare in all the corners of the Highlands and Islands. And it was difficult to evangelise those who did not live in or near a large centre of population.
That is certainly one of the reasons why the Reformation arrived so late in our neck of the mòinteach. Keeping the effects of the Reformation alive is proving to be an equally great challenge in the present day.
People do not come to church if they don’t want to and, increasingly, they don’t want to. Attendance at the means of grace has dwindled alarmingly across the country and even here in the islands.
There is still a thing or two that we could learn from the Jacobites. They did not sit around waiting for their supporters to show up – they went and demanded loyalty from each one. The symbolism of the crann-tara was that anyone who did not respond accordingly could expect to meet with fire and blood. It was quite literally a life or death proposition.
That, I think, is how the Gospel has to be presented – urgently. All who hear His call must know the truth, that it is a straight choice between falling in with Christ, or dying eternally.
Of course, you have to know where the people are. Otherwise, how can you obey the great commission and ‘go’? We don’t have to trudge across the region, or gallop on horseback, though, to go where the people are.
They’re right here: online.
We can’t assume that methods of communication which don’t work in the real world are going to be any more successful on the internet, however. If people don’t want to walk into our churches, then, why are they going to follow us on Twitter, or click on our Facebook posts?
At Stornoway Free Church we have recently been stepping up our use of social media. This is not in some painful effort to make ourselves cool. (Mo chreach, I’m just not sure we’d know where to start).
We simply recognise two things: Jesus wanted us to go to where the people were with His message; and where the people are, the Devil is always prowling. It is incumbent upon the church, therefore, to bring light into the darkness that can sometimes exist online just as it does offline.
Christ’s church exists to glorify Him, which I think we can sometimes forget, even with the best of intentions. We think it’s up to us to devise the initiative that will be the golden key, the thing that brings people flocking to us.
What will bring people to us, actually, is grace and that is not within the gift of the Free – or any other – Church. We must surely accept the Holy Spirit’s divine authority. So, we ask for God’s guidance, and we continue worshipping and spreading the Good News.
And, we show forth who Christ is, and what He has done on our behalf. That is sufficient. Using social media is just another way of ensuring that people know the truth. We don’t have to do anything more: there isn’t anything more to be done.
If God becoming man, God suffering and hanging on a cross to die for us is not enough; if His defeat of death is not enough, then we are not people who can be satisfied. Gimmickry and hashtags will certainly not impress if His name leaves you cold. But then, if His name fails to rally our heart to His cause, we must be prepared for the consequences.
Like the Jacobites, we should use every means at our disposal to spread the news. But in passing this fiery cross to others, we have to let them see that its terrible beauty and power lie in something not unlike the original crann-tara.
The cross we hold up before them is dipped in the blood of the Saviour, and fired with the power of His salvation offer. How we pass it on hardly matters. He is not willing that any should perish, and so we may be quite sure that it will reach all those who belong beneath His royal standard.