Send in the devil . . . don’t bother, he’s here. . .

People are losing their minds over the Iowan council meeting that was opened with a Satanic prayer. As a Christian, I get it, I really do. It’s reprehensible to hear such a thing said out loud, to think that anyone is so far from God as to actually petition the devil for help.

In fact, the man responsible doesn’t believe that Satan exists. His brand of Satanism – the commonest, I understand – is fuelled by a hatred for Christianity. Such prayers as uttered at the Ottumwa Council meeting are a statement of rebellion rather than faith. Look carefully at what he said: it is all an inversion of Christian teaching, a rather pathetic, almost teenage, attempt to subvert the rules of Christianity.

It might make you realise that these Satanists are silly, immature, merely grandstanding against societal norms. They don’t even believe in the devil – his is just a suitably offensive name to call upon in order to offend Christian sensibilities. 

Which is exactly how he chooses to operate. Satan doesn’t want an army of out and proud followers, harnessing his power and calling attention to his plans. He would never entrust them with knowledge of his intentions, far less his modus operandi. I am quite sure he has nothing but contempt for every last one of them and their naive blundering on his behalf.

It’s fiendishly clever, no? Cause outrage because diversity has given Satanists a platform to pray publicly; allow outrage to subside as it emerges that these aren’t proper pentagram-drawing devil worshippers, just people raging against the machine. Roller-coaster of emotions culminating in the sense of an anticlimax. No Hammer Horror Satanists to see here, because, as we suspected, even Satanists don’t believe in the devil these days.

Which is what he wants. It’s how he does his worst work. Inversion, you see – just like the old movies showed us: invert the cross, say the Lord’s Prayer backwards . . . that’s the way to empower the dark lord.

Only, these symbols are not where it ends. Satan is looking to invert the pillars of Christianity – and he is actively recruiting followers to do that work for him. No qualifications necessary, because he needs minions in every field.

Interested? Here’s what he needs you to turn upside down: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. Oh, and truth. The work is already well underway in the world, but there’s still plenty opportunity to distinguish yourself in his service.

No? Not sure you want to be part of Satan’s team? The thing is, he’s flexible. You don’t have to be on the books. In fact, you can be happily thinking that you’re serving another employer altogether and . . . bam, he’s got you on projects for his cause. Cash in hand is how he likes to pay because the long-term reward for doing his bidding, well, not so attractive, it turns out. And absolutely no health insurance.

You don’t need to be a member of your local Temple of Satan to support his plans. It works even better if you’re not. I have been in rooms where prayers are uttered, ostensibly to God, and the conduct that follows betrays the absence of any prayerful spirit. Sometimes, we don’t even have to call on Satan to summon him to our side; our own bad intentions are enough.

The worst thing we can do is be complacent. People who let the devil in, who further his cause, are mostly doing so with no idea that he is using them, far less any intention to help. As St Augustine wrote in ‘City of God’:

‘When, therefore, man lives according to man, not according to God, he is like the devil’.

Look around us; it is so easily done. We’ve been repeating it ever since the serpent first asked, ‘did God really say . . ?’

Politics, prayer and my inner Pharisee

Last Saturday, I had coffee  with an incredible young Christian who, less than a week later, would find herself presenting the Scottish budget to Parliament at very short notice. Cometh the hour, cometh the woman and all that.

We talked about the challenge of being female and Christian in any kind of public role. I think it’s safe to say that she has demonstrated that these need not be obstacles to acquitting yourself well. While the jury (including the one in my own head) is still out on me, even in my much more local role, I struggle with the big questions, so any believing politician of national stature certainly has my sympathy and – much more usefully- my prayers.

The Bible is full of people in leadership roles who walked with God and still went wrong. So, if Solomon in all his wisdom could have his heart turned to idolatry, then I’m pretty sure that should serve as a warning to all Christians in public office today. How much easier, indeed, for the devil to get his way when believing leaders are in the minority, and apostasy is the norm. Anyone might succumb to following that particular crowd with the greatest of ease.

And how do you avoid the pitfalls of being a Christian in a democratically-elected position? Here in Lewis, organisations like the Comhairle and the Stornoway Trust customarily open their meetings with prayer. Whenever this comes up in conversation with other believers, they react positively. For the Christian, there is a view that anything of the slightest importance should be put in God’s hands, where all things rightfully belong. Beginning the business of local government in this way, therefore, reassures them that leadership is as it should be, deferring to the Lord.

So, local Christians breathe a little more easily.

Except, I’m a local Christian and it doesn’t do a whole lot to reassure me. Not even considering my own position as an elected member of one such group.

Now, please don’t misunderstand me: I am not opposed to prayer in the Trust or anywhere else. Quite the opposite, in fact. But I DO worry that those of us who are Christians in elected office, and those of us who are voting Christians, tend to content ourselves with very little. ‘Prayer’ can end up being as formulaic as any other standing item on the agenda.

And the prayerfulness often ends with ‘amen’. I speak from personal experience here. There have been many occasions where I have gone seamlessly from bowing my head in contemplation, to venting my spleen in exasperation. My thoughts, my utterances, my conduct, my motivation often fall short of what they should be.

But never mind: at least we’ve said the words. Who’s to notice when they get stuck on the ceiling and rise no further?

I am not criticising the people who pray; not at all. What I’m saying is that we cannot content ourselves with opening petitions, if our subsequent conduct doesn’t testify to our faith. We cannot keep on expecting God to bless our endeavours if we aren’t really giving them into his keeping at all.

Recently, I was party to a conversation about a public servant whose conduct had been dubious to say the least. ‘But he’s a Christian’, someone protested. Their subtext was not that we should, therefore, expect better of him, but that he was actually beyond reproach.

There is a real danger here, that Christians will fall into a trap of thinking their faith guarantees all their actions to be righteous. We are at risk of the arrogance displayed – albeit to fictional extremes- in James Hogg’s ‘justified sinner’. If I call myself a Christian, if I pray in public and speak out for Sabbath observance, well, I’m doing my bit for the cause.

And that’s my challenge. I worry about becoming a Pharisee if I haven’t already. Many people voted for me in the Trust election, I am quite sure, purely because they knew where I stood on ‘The Sunday Issue’.

Here’s the thing, though: I want to keep the Lord’s Day myself because I love him. I want other people to want to keep it for the same reason. Is it the role of Christian trustees, councillors, MSPs or MPs to impose such things on an unbelieving people? Or is it our responsibility to earnestly pray for guidance ourselves, to show forth the love of Christ in everything that we do, and give it all to God?

We often hear complaints that there are too few Christians in public life. That may well be true, but God has placed some there. Instead of worrying about packing the debating chambers with more believers, let’s pray for those who are already in place, that they would learn to act in his wisdom and in his guiding. And God, I am sure, will give the increase.