God is love, but don’t take it from me

They say that more people are turning to God since the world began to ramp up its uncertainty. I hope that’s true. He is certainly talked about more on social media platforms now than at any time I can remember. Of course, though, that also means placing his name where some people can throw rocks at it – and they do.

I can completely understand why an unbeliever would say that they cannot reconcile belief in God with the maelstrom that seems to be breaking loose around us every day. Many live in perpetual war zones, their homes torn apart by conflict not of their making. There are countless displaced people, just existing as best they can. And, even besides the theatre of warfare, there are quietly terrifying dramas played out in every corner of the Earth. Families sit by the hospital beds of sick children; unwanted diagnoses are issued to men and women who still have life they want to go on living; and healthy people face the torture of watching those they love suffer.

I fully understand that this seems contrary to the idea of a benign power who loves us, regardless of what we are. And I don’t have the words to tell anyone that they are wrong. Who am I, who is any Christian, to take that task on? 

All I would say is this: get to know him yourself. Don’t take anyone else’s word for who God is; but please don’t dismiss him because you’re in pain. If you want to confront him with the reality of your suffering and ask him where his love is in that . . . do it.

I have done it. In the searing, raw moments of my grief at losing a beloved husband so young, I cried to God. It seemed hollow to me to sit in church and hear that I am the apple of his eye, that my name is written upon his palms, only to return home to a house empty of the man I always believed that same God had joined me to. In these hard, lonely hours, I was like Naomi, asking to be called Mara in my self-pity.

These comfortless seasons sometimes lasted for days, but not days and days. I can’t give anyone the formula for restoration to trusting God, because I don’t think there is one in these circumstances. You have to simply sit with him, and show him your heart – but, in return, you have to listen while he reveals his. Every time I have accused him in my bitterness, he answers me as soon as I open my ears to what I already know.

God is love. We think we invented it, but we only claimed it as our own, remaking an inferior version as best we could in our own image. And human love can be beautiful, whether it is between parent and child, between a man and a woman, between siblings or friends – even the love we can have for our pets. It has inspired countless poems, songs, novels, films, paintings, opera . . . and yet that kind of love, however attractive, is a pale imitation of the original.

God loves us because God is love. We question this because we really only know the fickle, human brand of love, which is rarely as unconditional as we would like. In our blinkered state, we judge the quality of God’s love by what we think we are due, and what we want.

His perfect love doesn’t always give us what we want. I didn’t want my husband to die, but he did. That wasn’t cruelty on the part of God because he is incapable of cruelty. It is sometimes a difficult pill to swallow for me, but in an enduring way, I know that this is part of a greater plan. Hard though this can be, it is made possible because I know God, and to know him is to trust him implicitly. Even if that trust sometimes falters into recrimination when I feel a stab of pain at my loss, in the end I always remember who God is.

God is love. We cannot understand that through any means but being with him. I cannot make you feel it, and vice-versa, no matter how many words we waste. No minister or priest can convince you of God’s love; no lecturer or textbook can QED you into believing it in your heart.

Only God’s heart can do that through a direct connection with yours. I can tell you so much about the reason for the hope that is in me, but why take my word for it?

We love only because he first loved us. That still wasn’t enough for mankind, but then God so loved the world that he gave his only son that we would not die, but have everlasting life.

He so loved the world, so loves you, that he inflicted terrible suffering, even death, upon himself. 

Our names are not merely written on his palms, but carved into them. He endured hell for our sakes, out of love. When we know this, our own sorrows are a little easier to bear.  

Every Breath You Take, Every Tear You Shed

Every move you make, every breath you take, I’ll be watching you. Unsettled? You should be. Imagine me turning up everywhere you go, keeping a weather eye on all your doings. Not anyone’s idea of a good time, least of all mine. Most of you are probably very boring, putting bins out and booking chiropodist appointments, not working for the secret service or dating celebrities on the Q.T.

Anyway, it’s just a quote from the song, ‘Every Breath You Take’, which has been jokingly renamed ‘the stalker’s anthem’ – and it popped into my head while sitting in church on Sunday morning. Now, before you all start fidgeting in your pews and eyeing one another nervously, don’t bother – it wasn’t any of you who prompted the thought; it was the minister. And, no, he needn’t be rushing out to get a bigger padlock for the manse gate either. It was actually something in the sermon that brought the song to mind:

God has a record of all our woes. The beautiful psalm 56 tells us that he stores up our tears in a flask. 

Now, I don’t know about you, but I’ve had some big sorrows in my life, the kind that feel as though they’re carved into my very heart. But every droplet that fell from my mourning eyes is numbered and bottled by God. He knows the depth and breadth of my grief in a way that even I do not.

Still more extraordinary, though, is the fact that he also has an exact record of the hurts that I’ve forgotten. I mean, I have cried over a lot of situations and a lot of people that long since passed into oblivion. There were emotional storms that seemed seismic at the time, but that I have certainly no word of now.

Yet my Heavenly Father remembers. Those tears are counted too. God is more tender towards me than I am towards myself.

And that is why, masked up and a metre from all my nearest neighbours, I added a couple more droplets to that eternal flask. These were not tears of pain, however. Relentlessly, psalm 56 unfolded in beauty, and I glimpsed – if only for a brief moment – the inexpressible heart of God.

You see, he not only collects the tangible record of our sorrow. In order to do this fully, he also follows us in all our wanderings. That is, he not only accompanies us on the journey we ought to take, but watches us when we stray from the path. 

Well, of course he does. A parent may smile at their child, safely sleeping in his own bed; but how much more watchful is that gaze when the little one is in danger? It was this that wrung the tears from my Sunday morning eyes – remembering all the foolish times I had tried to do things without him, never knowing that he was coming with me anyway, whether I acknowledged his presence or not.

The context for all of this is a familiar theme in the psalms – strength in the presence of the enemy. It asks the oft-repeated question, ‘what can man do to me’?

I have been afraid at times. Undoubtedly the most frightened I have ever been was when my husband fell ill with cancer. A few days ago, I overheard a television character being asked if he was afraid of something or other and he replied, ‘No. After my wife died, the worst had happened and so nothing else frightens me’. 

That is not how it is for me. When my husband died, before that, even, God caught me in his arms. He was more than sufficient in the worst fear I have ever endured. So, because of THAT- because of HIM – I cannot be properly afraid of anything else. I may get upset, I may be angry at the enemy, but I cannot fear him.

Sometimes in dealing with the onslaught against my faith, whatever form it takes, I forget to leave it with God. I get caught up with trying to tackle the situation myself, and I do so on my own (nonexistent) strength. 

It goes without saying that I make a hash of it. My repetitious tendencies in this regard have been a worry to myself.

Yet, there in church on Sunday morning in Stornoway, I felt a new surge of love and humble gratitude. One metre removed I may have been from my fellow worshippers, but my Father and I are never more than a hair’s breadth apart. Thanks entirely to him. He doesn’t permit that the stubbornness of my heart should lead me anywhere that he does not also go. 

So, why should I fear? Until the stopper is finally placed in the flask, and I reach the place of no more weeping, every move I make, every breath I take, he’ll be watching me.