Dumb Witness

Witnessing is one of those Christian duties that can seem a little intimidating. We are unused, perhaps, to speaking up and to expressing ourselves in a hostile setting. One of the commonest messages I get from fellow believers is, ‘I couldn’t do that; I never know what to say’.

Well, here is encouragement in Luke 21: 14-15. Jesus himself says, ‘Settle it therefore in your minds not to meditate beforehand how to answer, for I will give you a mouth and wisdom, which none of your adversaries will be able to withstand or contradict’. In other words, don’t plan out or rehearse your responses. Indeed, don’t worry over them, but trust that the Lord will give you the words.

I suppose we tend to look on witnessing as the fruit of faith, but it is actually more helpful to understand it as the exercise of faith. This is one more area in which we are asked to forget any strength or personal quality we may possess, and rely utterly upon God for guidance. Obviously I’m talking about verbal witness and, more specifically, the kind we bring to hostile audiences. 

We balk at the thought of entering such a lions’ den. Yet, this is precisely what Christ refers to as an ‘opportunity’. If we are hauled – literally or figuratively – before an unbelieving court, then we have unprecedented access to the lost.

At this point, we have to do two things: give the  reins into God’s hands; and remember what we were before becoming his disciples. The act of remembering strengthens our trust in him and enables us to let go.

God doesn’t ask for eloquence, or cleverness. He supplies any deficiencies we may have. All he desires is that we would lean on him and open our mouths in faith.

They will try to drown you out. Yes, and they will try to shut your mouth. Perhaps you will be taken to law and made a social pariah for believing what is an offence to many. You may very well suffer personal humiliation and loss of respect or status.

Even, Jesus says, ‘some of you they will put to death’.

No wonder we fear to open our mouths. Today, society seems poised and ready, waiting to catch us out. 

Just, in fact, as the Pharisees and the scribes dealt with our Saviour. He knows, you see, he knows what we fear in this because he has been there before us.

That’s why we don’t have to plan our responses, and why there is truly nothing to fear if we step out in faith. 

Open your mouth and he will fill it.

Hiding the Key

There is some low-level grumbling about a recent decision by Comhairle nan Eilean on which teaching materials will be used for sex and relationship education. Secular parents (the tolerant, anti-Christian ones) would rather that God was kept out of things, and are less than happy that denominational (Roman Catholic) resources are to be used in place of the government-specified curriculum.

Videos and teaching packs which normalise abortion and even tell girls that it is safer than pregnancy and childbirth, they’re okay. It’s the mention of a loving God being in control, that’s when things become unacceptable. 

Reading the inevitable responses to the Comhairle’s decision, I felt a real sense of deja-vu. The same old arguments from unbelievers, protesting the ‘amount’ of religious teaching in island schools.

The usual argument for sex education in schools is that not every family will equip the child with the information s/he needs and so the state must supply the deficiency.

Alright, but then the same must hold true for the Gospel message. If some parents will not permit the children an opportunity to hear and be saved, it is only right they get the same chance as their peers from believing homes. 

So, let the state step in.

It is a deeply solemn thing to reject the offer of salvation. In rejecting, you are also selecting: eternal death over eternal life. But what of those who are determined to stop the spiritual ears of their own innocent children as well?

In Luke 11:52, Jesus says this to the Pharisees:

‘For you have taken away the key of knowledge. You did not enter yourselves and you hindered those who were entering’.

It chills me to think what some people do with the privilege of parenthood. They mock and deride the upbringing that those like me received, and they lock the door to safety on themselves . .  . and their children. I would have to be very sure of being right before I could do such a thing to anyone.

I wonder how certain they really are.

Love hearts, captivity and freedom

I’m a bit concerned for our minister’s ego since this live-streaming business started. He stands, uninterrupted, and preaches with nary a cough nor an infant howl to hamper his flow. At intervals of two or three seconds, the screen in front of him is filled with floating hearts, bestowed by his remote audience. The worry is that he may expect us to replicate this experience when ‘normality’ is restored. Will I have to stand on the balcony and shower confetti and balloons down? Will ushers be placed at strategic points throughout the church, ready to silence any sound from the congregation?

It is only one of many questions we have about ‘afterwards’. We are trying, I think, in that very human way, to be stalwart and optimistic, yet not think too much about that great, unnamed date when we can breathe easily and move freely once more. Indeed, the truth is that we have only just begun to experience restrictions designed to preserve life, and it is too sad to think how far off freedom might be.

We are – all of us – trying to make sense of this situation. What is God speaking to us in the midst of lockdown? To me, anyway, he is reinforcing one of the great truths of the Christian life: you are captive if you do not have Christ.

In the privileged West, we have an illusion of freedom. Until this happened, we could go anywhere on a UK passport. We could move freely within our own country, shopping for unlimited food and supplies; twenty-four hours a day and seven days a week in many cases. No one would challenge you, as long as you kept the laws of the land. Parks were teeming with people, roads and retail outlets chock-a-block.

Sundays ceased to be a day of rest quite some time ago for most of the unfortunate populace of Britain. One wee pocket remained, and everything possible has been done to bring us into line with the frenetic activity of the exalted ‘everywhere else’. People here in Lewis – the Western Isles ‘Secular’ Society, FiSH, certain elements in the Golf Club, for example – have repeatedly demanded the same ‘freedom’ as Everywhere Else.

Well, we all have the same freedoms now. The entire UK is under one blanket regime. I don’t say this out of any kind of schadenfreude, but in hope that it finally reveals the illusion we were under.

Freedom of movement, freedom to work and travel and live and love and purchase . . . these are not the real freedoms we should be seeking after. Look how easily they are taken from us; watch how readily we sacrifice them when life is at stake.

When life is at stake. Think about what that means to you. Are we really just intent on keeping well so that we can return to a life of work and travel and retail, and going out with our friends for coffee? Or are we interested now in having life more abundantly? Christ promises us a rich life in him – not, as the atheists would tell you, a vague promise of something better when you die, but a full life beginning the moment you accept him as Lord.

What does that mean in this situation? I can’t speak for other Christians, but I can tell you what it means for me. This pandemic doesn’t remove my freedom in the least because what I value most is my life in Jesus.

I live completely alone, but I can truthfully say that I am not lonely. He is my constant companion, and the channel between us is always open. Unlike our other loved ones, he will never be too busy, too weary or too preoccupied with himself to hear our concerns.

This is an unprecedented time that he has already blessed to me. All those many things and people which normally fill my hours, they have been laid aside. It reminds me powerfully of that time, exactly five years ago, after Donnie died. I was signed off work and had a lot of time alone in the house then too. My relationship with the Lord grew in strength, because nothing else could intrude: not work, not worry, not wrong priorities.

Once again, he has imposed complete rest upon me so that I might rest in him.

And he has taken away our false freedom, so that we might all see the chains that hold us, as well as the glorious means to break them forever.

What a wonderful outcome, then, if this time of exile from the world would be the means to open our eyes. Already, I know that online church services are attracting the unchurched, that many whose Sunday habit does not include God, are coming to worship. No one constrains them to do this; they attend of their own free will.

What if, even as our bodies are imprisoned, countless souls are set at liberty to float freely like those love hearts for the Word of God? Truly then we could say that our bondage was worth it, for the preservation of life.

Nudism, Acrobats & the Liberal Commandments

Mine was a bizarre upbringing, what with a granny who was a nudist, and an acrobat for a mother . . . well, ours just wasn’t like other households.

Those who knew my family in those days may well be reading this with one sceptically raised eyebrow. There was probably no outward display of eccentricity from either lady – but, I assure you, they were exactly as I describe them. Every time the kettle boiled, the cailleach would announce, ‘I’ll just have my tea naked’. And whenever my mother went visiting, she would assure my father of her intention to ‘stand on the floor’. Clearly, she had breached this protocol at some earlier date, perhaps cartwheeling into someone’s kitchen, or pogoing along their sofa cushions.

Such is the colourful world of a bilingual child. Idioms which are readily understood in one language become positively bizarre in the other. My all-too-proper grandmama would no more remove her floral pinny than she would audition for Pan’s People (latha dha robh iad), let alone consume hot beverages in the altogether. Yet, Gaelic understood through the rusty old ear-trumpet of English would have it so. Equally, my unathletic mother kept both feet firmly planted on the floor, whether at home or calling on friends.

And it doesn’t go away, that sometimes hilarious dissonance. Just recently, I noticed that the Crofting Commission’s draft Gaelic plan contains some surprising information. I think it’s safe to say that the crofters’ war has been lost, now that the Commission has its very own ‘Surrender Officer’.

Speaking a minority language is a pretty good preparation for the challenge of living in this world as a Christian, unable to communicate fully with monoglot atheists. You may speak sincerely in the vocabulary of faith, only to find yourself labelled as unloving, or even hate-filled by those to whom your words are foreign. So much is lost in that particular translation and it’s hard to see how we can bridge the gap between intention and reception.

I’ll tell you one way we won’t do it, though: legislation.

Once human behaviour and even relationships have to resort to the law for their regulation . . . well, love has left by the window. I wonder what God makes of us having to learn this lesson all over again – that we cannot find satisfaction in legalism, when we leave out the most important element  of all.

‘Ah’, the unbelievers will say, ‘but your lot are the ones obsessed with rules’. No, but you could be forgiven for thinking that, when we talk of keeping the Sabbath and remembering the commandments. Forgive us, because we are flawed, usually well-meaning and frequently misguided human beings, just like yourselves. We have a tendency to forget that what makes us WANT to obey God’s law is a gift you have yet to receive. So, we often try putting the cart before the horse, and try to impose obedience on you.

There will be no such obedience, however, without the love of Christ.And it’s my job, and the job of every Christian to demonstrate that first.

Somehow, though, even when we try to say this, it gets lost in translation.

Let’s not pretend, either, that Christians are the only ones with a legislation habit. Look at the people being visited by the police, even to the extent of being charged and tried, simply because they don’t subscribe to the ‘woke’ agenda. ‘Thou shalt not question liberal values’ may as well be writ large across our nation’s schools and workplaces. Not long ago, a man was told by his local constabulary that they needed to ‘check his thinking’, because he had objected to the idea of gender being fluid.

So, all the while that Christianity is being banished from the public sphere as a divisive and hateful doctrine, we are permitting it to be replaced with a totalitarian one. If you don’t acquiesce, you may lose your job, your reputation, your liberty.

Christ desires his followers to turn the other cheek, not to pay reviling with reviling. He tells us to pray for those who despise us and, as ever, led with his own incomparable example. Even on the cross, it was, ‘Father, forgive them, for they know not what they do’.

If you ever doubted the brokenness of God’s perfect Creation, see it now in the fact that we are rejecting the one liberating love for the self-made shackles of law.

If you are not in Christ, you are not free. You are living by someone else’s law. When you broke Christ’s rules, he asked that it not be held to your account – do you honestly have faith that the god of this world would be so forgiving?

Love IS Love

Love is all around us. We encounter the word incessantly, pouring out of our televisions, our radios, splashed across newspaper headlines and peppering social media. There has never been so much love, nor so much talk of it.

Only, I’m beginning to think that our obsession with the word belies the fact that we have lost track of what it means. For many people, the answer to that question would be, ‘love is love’ – inferring that it comes in many forms and that it can be anything we want it to be. It is yet another example of where absolutes have been removed, making it impossible to have any kind of definition at all. That’s what leaves us with the somewhat meaningless, ‘love is love’.

We don’t need to despair, however, because a proper definition does exist; it just happens not to be to everyone’s taste: God is love.

Instantly you bring Him into the conversation, of course, the eye-rolling starts. He’s a known killjoy. Funnily enough, the least Biblically literate of unbelievers know, almost instinctively, what He disapproves of. And, when you know He disapproves of what you want, then the best thing to do is write Him off as irrelevant, or even better, imaginary.

When you do that, though, there are consequences. You are purposely and repeatedly cutting yourself off from truth and choosing a convenient lie. Indeed, you are doing exactly what many Christians are accused of by atheists: you are creating a pretty fiction for yourself, and denying all evidence to the contrary. Spiritually speaking, you are deranged. For the sake of an easy and self-indulgent life now, you are choosing a hideous eternity.

That, however, doesn’t mean that believing ‘God is love’ sorts everything out. It is more than a mere fridge-magnet sentiment to be parroted in every tight spot and awkward situation. A few years ago, I sat in church as our then minister thundered that many people had gone to a lost eternity believing God is love. He was right. There are those who think that, because He is love, He would not let a basically decent person, who has lived a civilised life, suffer eternal death.

Neither He would; He has made provision for us to avoid that eventuality. He is not willing that any should perish – but some of us will it for ourselves by failing to accept His gift. Even in this, we are disobedient, messing about with our eternal souls, gambling them on a nursery belief that, because God is love, He won’t condemn nice people to hell.

No indeed; we condemn ourselves.

Which brings me back to that definition of love: God is. That’s really no help if you don’t know anything about God, though. I often hear from unbelievers that He is a figment of the imagination, a patriarchal construct, designed to supress and control successive generations, and to subjugate women particularly.

Every word they utter tells me that, no, indeed, they do not know Him at all. They have believed the propaganda – the tired, dog-eared mantra that the Bible is filled with contradictions, and that God presides over it all like a power-crazed tyrant. This God, who has been built from straw, is all too easy to knock down. He can be dismissed because He is fake.

See, the definition of love extends to a bit more than three words. And, if it’s too big to distil down to, ‘God is love’, then you certainly can’t get off with simply saying ‘love is love’ either.

So, go to the Bible, to the First Letter of John, and the fourth chapter. Here is a complete definition of love. It tells us that love is from God and that God IS love. This couldn’t be clearer, really, could it? Whether we like it or not, and whether we accept it or not, we cannot understand love apart from Him.

Which is the point where unbelievers start to shake their heads at smug, sanctimonious Christians, believing that they have a monopoly on goodness. The arrogance, honestly, of these God-botherers, claiming that only they know what love is, and that anything contrary to their understanding is not love.

See? We have heard all the arguments before.

I know that what I write here will offend some. Mercifully, being offended doesn’t kill; being lied to very well might, though, so let’s not do that. However much people want us all to agree that love is whatever we make it, and whatever we’re comfortable with, that simply does not make it true.

Love is what you see in the fact that God, while we were all in open rebellion against Him, sent His Son to die in our place. He only asks that we accept it, and permit Christ lordship over our lives.

Easy when you know how, but a colossal challenge if you have lived your life apart from God, believing Him to be a fiction. We live in a country that makes it increasingly hard to talk about Him without being mocked, pilloried, or silenced. In my own mother’s lifetime, Britain has gone from depending on the Lord in warfare, to dismissing Him utterly from our public sphere. It is difficult to witness for Christ when people hate you for it. Or, more accurately, hate Him through you.

Why go out with the Gospel, why intervene in debates where God’s name is trampled underfoot when you know that the chances of being listened to are slim, and the chance of being jeered at and derided very great?

The answer is ‘love’. We love because He first loved us. Having that love in us now, we cannot contain it; it has to flow outwards to others where we once were.

We see you, walking through the storm of life, head bowed against the onslaught. Watching, we remember how it felt to be there in the cold, buffeted this way and that, our peace and happiness subject to every prevailing wind. And we are moved, by the Saviour’s love for us and in us, to catch you and pull you in where we are, beneath the shelter of His wings.

That, my friends, is love, which comes from Christ and through Him, and depends only upon Him. God is love and, therefore, when He is the foundation, love IS love.

 

The Offensive Truth

It’s all getting a little bit boring. I mean, irony is all very well in its place, but I have had it with reading what the so-called ‘progressives’ in our society have to say about the sincerely-held beliefs of Christians. They talk about tolerance, and they talk about everyone being free to do what they want, and believe what they want . . . but they just can’t shut up about it for one minute, can they? For people who don’t believe in God, they sure love talking about him. Any and every chance they get, those so-called unbelievers are tweaking the nose of the Almighty.

Now, if they were here (and I suspect that some of them may be), they would tell you that they find Christian beliefs so laughable that they cannot permit our childish fantasies to inform or influence public life and policy. Or – and I actually saw this from someone on social media last week in response to local decision making in Lewis – they will say that they cannot permit Christians to bully the rest of society into following a lifestyle that society has rejected.

I have a few issues with this. First of all, there is the arrogance inherent in judging my beliefs when you do not share them. Every believer has had the patronising, ‘comfort blanket’ remarks lobbed at them. Indeed, if that were all my faith amounted to, it would be an inadequate covering in times of trouble, and atheists would be justified in mocking. But it is much more. Would that the ‘progressives’ would use their much vaunted reason to consider the possibility that Christians have experienced something that they have not. If I have come to a different conclusion about God, then perhaps it is because I have seen evidence that you have – thus far – not.

Secondly, and I apologise for repeating this yet again, my holding of a different worldview does not make me a demagogue. Last year, while pretending to be reasonable, the local branch of Secularists Anonymous repeatedly invited me for coffee via Facebook, so that they could ‘explain why secularism is no threat to your faith’. I didn’t accept their disingenuous offer because, amongst other things, I already knew that their secularism was no threat to anything I believe. My hope is pinned upon something immovable and unchanging. Only the most arrogant person could think a Christian would feel threatened by their puny doctrine.

By the same token, however, should unbelievers not realise that my having different views to them is no threat – particularly if they are right and I have the intellectual capability of a small child, believing in a non-existent God? Yet, here in Lewis and further afield too, Christians get accused of bullying for . . ? Well, for adhering to the principles of their faith.

We skirt around this sometimes because it’s difficult, and because I’m afraid there are some branches of Christianity which have allowed the world, and even its own followers to exist on a mistaken interpretation of the phrase, ‘God is love’.

Yes, he is: God IS love. That means that he is the very definition of it, the template for it, and the yardstick by which all other manifestations of love are measured. While he is love, God is also truth. God is the blueprint for all that is right. And he is the ultimate in grace, in holiness, in perfection.

That’s who I am – inadequately – trying to follow. If you haven’t seen him for who he is yet, you cannot know what I know, or see him as I do. He showed me who I was and where I was headed and you know, Christ did me the greatest favour of all by being the very opposite to what the world asks.

If he had been the kind of Saviour our society has tried to build for itself, he would have showed me myself, and he would have said, ‘that’s you, with all your flaws and the blackness of sin – but I accept you that way, because it’s part of your identity, and it’s fine’.  Christ would have told me that if I was happy in the way I was living my life (and I was), and as long as I didn’t purposely hurt others, he’d take me at face value.

That’s not what he does, though. He couldn’t. Society is a mirror that has taught us to say that we can be whatever we want as long as our intentions are good. But it has taken away the gauge by which we measure what ‘good’ means. No wonder we’re adrift, seeking answers in our own flawed wisdom.

Christ, on the other hand, shows us what we are in comparison to him, in light of what he is and what he has achieved for us. I have seen myself time and again, measured against his perfection and found badly wanting. Yet, I have also seen his free offer of the grace that will mould me in his image in the fullness, not of time, but of eternity.

This Christ doesn’t want me to be a bully. It was not how he persuaded people to follow him, and it is not how he would have his church behave. You cannot impose salvation or the freedom of identity in Jesus upon people who are wilfully blind. I cannot make those who have not seen themselves in his light understand that I am not brainwashed, nor enslaved – but committed to following him as faithfully as I can.

That means I will believe things that seem hurtful to them, because they don’t yet realise that, while a lie comes in many editions, the truth only ever had one. We can reinterpret the facts to suit our own narrative, we can deny them a voice, and pretend that they do not exist – but in the heart of every believer, the truth burns as an everlasting and immutable flame.

I’m sorrier than I can say if shortcomings in me, or the church to which I belong have caused people to believe that there is a softer version of Christianity that permits people to live just as they please, to exercise the power of life or death based on convenience, or to write large tranches of the Bible off as irrelevant.

There is no such Christianity. One Christ and one truth – these are all we have. Once we have them, though, we come to realise that they are all we need.

 

 

Downcast, but not Outcast

Usually I look at the mirror only out the corner of my eye. I figure that’s the kind of glance most others will give me throughout the course of the day and anything that doesn’t scream at me out of the reflection – giant spot, cow’s lick etc – is unlikely to be noticed by a passing stranger either.

Sometimes, though, I’m brought up short. Lately, the circles under my eyes are darkening, and bags are starting to form. Altogether, I look uncannily like my Carloway granny. This will mean nothing to most of you, but suffice it to say that my late husband, when he wished to pay me a compliment, would remark on how lucky I was to have taken after the other side of the family. Let me tell you, things are bad when you’re hankering after the days people thought you might be from Achmore.

Eye bags and blemishes notwithstanding, this is still not the most disturbing reflection I have encountered this week. I have to confess to something of a struggle; one of those challenges to my faith that cannot simply be brushed aside. It is something I have heard often from others, and always tried to talk them out of – but lately I find myself tested by the same question: what are we supposed to do when the church behaves worse than the world?

There is no sense in pretending that this is not sometimes so. The Bible provides us with plenty examples of it – righteous men, like Jacob, for example, using deceit to achieve their own ends.

So, if it’s there in God’s word that a cheat can still enter the kingdom, who are we to doubt it?

This week, I have been disappointed by the behaviour of some fellow Christians. It is not something that needs to be discussed here, but it has caused me much reflection. And, as always, God provides direction. I shared a favourite Bible verse on Facebook – Peter’s exhortation that we should always be ready to give a defence of the reason for the hope that is in us – and I expressed sadness that no one ever asks for a reason; they merely mock my faith.

Might that not, however, someone pointed out, be my own fault? I should clarify, he wasn’t being unkind, and he didn’t single me out – he actually said ‘the fault of believers’. However, I am singling myself out, because he was absolutely right. If I don’t show forth the hope that is in me, who is going to ask about it? The very same day, in the course of searching for something else, I discovered an old tweet in which I was described as representing Christians the same way that Richard Dawkins represented atheists.

Suddenly, all the pieces fell into place. Unbelievers have consistently described me as ‘bitter’ and ‘hate-filled’ – because that is how I come across to them. I have failed to go where they are, to get alongside them, and to represent Jesus as what He is to me, and what He could be to them. Hung up on protecting our Christian heritage, I have somehow managed not to show love, but judgement.

This was never my intention. It just shows you, though, there’s a wide gulf between the person we see in the mirror and the face we present to the world.

We have to be careful of that. I am not suggesting that we compromise on the message, but that we have to be careful of its presentation. Of course, I know that a certain amount of whatever we might say will always be met with derision, regardless. At the weekend, I inadvertently offended a whole lot of the Twitterati by sharing the petition to retain prayers in parliament. It was deemed arrogant, and I genuinely don’t think that it was anything I wrote which gave this impression – simply the fact that some are determined to despise public expressions of faith.

I am downcast, but I have been downcast before. Failure in the Christian life is actually an opportunity to relearn that we are not to do this on our own strength, or in our own wisdom. Ironically, that’s exactly why I think all public bodies should preface their daily business with prayer.

We have, as Christians, to be doubly careful because, as the quote goes, the world may not read the Bible, but it will certainly read us – our lives, our conduct, our motivation, the way that we treat others. Instead of me being disillusioned by what I perceive as unChristian behaviour in others, I need to work a lot harder on the page I am presenting to the world myself.

Am I displaying Christ, and the unparalleled hope, the joyous freedom I enjoy in Him? Yes, I write about it, and I talk about it too – but am I living it? Do those currently outside Him look at me, and at my life, and see nothing there to recommend this path? Am I actually hiding the marvellous light from them, instead of testifying to it in a life filled with joy?

I am reminded of an old lady who was asked if she ever doubted her salvation. She replied that she would often pray to God that if He had not already begun a good work in her, please would He start now. It’s never too late to begin.

God doesn’t speak in order to dishearten us, but so that we might rebuild the wall where it may have tumbled down. He has given me my answer – never mind the speck in their eyes, but worry about the beam in your own. All the while I’ve been getting bent out of shape over the behaviour of others, I have been drifting away from where I ought to be. That is not God’s plan, but the enemy’s.

Sunday Is Not About Religion At All

There have been one or two articles in the last week, written in defence of the Lewis Sabbath from a non-church perspective. At their heart, they say basically the same thing – Sunday is not just for religion.  While I welcome their input to the debate which has hitherto consisted mainly of secularist blackening of the church through the medium of stereotype and ignorance, I cannot entirely subscribe to the sentiment. As far as I am concerned, Sunday is not about religion at all.

Of course, centuries of tradition have created this situation where Lewis continues to observe a commercial shutdown on Sundays. It does indeed date back to times gone by when the norm throughout Scotland would have been that the population rested and worshipped on the Lord’s Day. While other influences have reshaped and changed other parts of the country, Lewis continued to plough its own furrow as far as Sabbath observance was concerned, partly because churchgoing continued here at much the same level as it always had. Elsewhere it has been dwindling at an alarming rate, though 44% of islanders still maintain the practice of regular worship.

That is roughly the same percentage of regular worshippers as there are Gaelic-speakers in Stornoway, and it would take a very ignorant person indeed to suggest that the language is culturally irrelevant.

It is part of that tendency among those of an unbelieving bent to wish to rubbish and revise anything which interferes with their agenda. They do not wish it to be the case that the Christian church has had an influence on shaping the local heritage here in Lewis, and so they simply deny that it is so.

Worse, they imply that the people have been too stupid to resist the wiles of sinister ministers and elders who, on some non-specific power trip, have had things all their own way these three centuries or so.

But I’m tired of that argument. It isn’t up for debate anyway – the facts speak for themselves. Much of what we can all regard as precious about life in Lewis has been shaped, one way or the other, by the influence of the Presbyterian church.

I’m more concerned by the turn that this whole tired issue is taking, that we ought to preserve the Lord’s Day because ‘it isn’t just about religion’. This is a standpoint that should shock Christians into speaking up for their Lord’s Day.

Or are we honestly going to remain silent, and leave it to our non-Christian friends and neighbours to argue for the preservation of the Lewis Sabbath based only on tradition?

Well, shame on us.

The importance of keeping the Lord’s Day is not, for me, a matter of tradition, ritual, or even religion. I would imagine I also speak for my brothers and sisters in Christ when I say that it is about my relationship with Him. He it was who said that Sabbath was made for man, not the other way around.  Of course, like many more of His words, these have often been used by people to suit their own ends. However, I think that He meant the day as a gift to His believing people, when they could expect to put aside work for one day, and have the time for spiritual rest and refreshing.

Last Sunday, I slept a little later than I can during the week. I walked the dog a little further. My coffee was finished at home, instead of being decanted into a travel mug. The time I had for devotional reading and prayer was more relaxed. I drove for twenty minutes to get to church, through some of His best work – turbulent seas to my left and the green sward of machair to my right. It was a leisurely preparation for the hour of worship.

At the door of the church, there was a mixture of warm welcome and downright cheek from the two elders on duty. I approve of that Lewis brand of cheek – the gentle mockery that is very much a family thing.

And inside, contentment. Catching up with news. The silent subtle passing of the mint imperials. Psalms in Gaelic. Prayer. Preaching.

The sermon was about a man I can identify very much with. We both started out the same way, Nicodemus and I: secret disciples, the pair of us. He hid his interest in Christ, but eventually came out on His side.

We, both of us, finally came out for Him because of His death. For Nicodemus, it was right there and then, after the Lord had been crucified by the very people that he himself had feared. He had feared them and hidden his allegiance from them; and then he had faced their derision when he identified publicly with Christ.
For me, it was at a time of commemorating His death that I too finally felt the last shred of resistance falling away.

I have faced what all Christians in this part of the world do – being mocked and derided for my beliefs, sometimes from people who should certainly know better. It is not violence, of course – not yet – but it can be very trying just the same.

Sunday is a day of rest for me. I do not go ‘ religiously’ to church, nor do I read my Bible ‘religiously’. Sadly, I am monumentally selfish, and could never keep up such a religion.

Christians need this day. It offers the peace that St Augustine summed up so well – ‘ our heart is unquiet until it rests in you’. It is a different kind of rest because it is in Him.

He gave and gives and will give. Sunday was His precious gift to us. If we have identified with Him once, I would say now is the time to show that forth once again.

And again.

Sunday is not precious in Lewis because of religion, that much is true. It is precious because of Christ. And because of Him, we surely have the courage to say so.

You Can’t Make Them Drink – But You Can Lead Atheists To The Well

I was advised by the minister a while ago to take my needle and thread with me wherever I might go. Yes, I thought, typical of the patriarchy, remind the wee woman of her domestic responsibility. He wanted me to be ready, I supposed, for the moment one of the brethren might lose a cuff button in the course of wagging an admonishing finger at a flighty, hatless lady.

But I realised afterwards that he was speaking metaphorically. In recommending I leave my scissors at home, he was simply reminding me that the role of anyone who is going to faithfully witness for their Saviour must surely be that of peacemaker.

It was apposite advice for me, whether he knew it or not. Far too prone to sarcasm, I do need to keep a guard on the things that I say.

Recently, however, I  have come to the realisation that there are certain things which will offend, no matter how you couch them. It is a valuable lesson in humility that, no matter how well we express ourselves, or how carefully, not everyone will receive our message with gratitude.

And so it was that I reached a point in the week where I decided just to shut up. You may not have noticed, of course, because it was really just that . . . a moment.
It has been an exhausting time, this almost-year since starting the blog. I have had a little anonymous hassle, some upfront vitriol, and more than a few broad hints that I’m getting on people’s wicks. When things rile me, or trouble me, things that are happening locally, I sometimes wonder if it’s just me that’s bothered. Am I giving the secularists the oxygen of attention they so obviously crave? Would I be better advised to simply ignore them and let them carry on as they are doing?

During my brief, slightly dusk hour of the soul, I genuinely posed these questions to myself. Was I taking to do with things that are nothing to do with me? Am I stirring the pot unnecessarily? In short, was I taking a great big pair of scissors to a tiny tear, instead of quickly stitching it together?

The best advice I can give myself now is not to fall into the trap that the secularists have: not to keep looking outwards and blaming other people. Look inward to check whether I am guilty, and look upward for everything else.

People like to mock and taunt Christians by asking them, ‘what would Jesus do?’ We do have to put this question to ourselves, though, in a serious manner. He it is we are imitating, after all; His is the perfect nature we would love to emulate as far as possible.

When he met the woman at the well, he did not throw her adulterous and immoral lifestyle at her, he didn’t rail against her for it, or try to make her feel ashamed. But he didn’t avoid the subject either. In fact, he simply said it as it was.

If he met those people who think Stornoway needs a secular lifestyle, I don’t think he would waste valuable time on telling them where they had gone wrong, or on debating the finer points of human rights to spend Sunday in a manner of their choosing. He would, as he did with the Samaritan woman, simply tell them what he offers and, in the light of that offer, their demands would fall away. His word is power and is capable of taking the most unrepentant unbeliever from the jaws of death.

But how are they going to meet him? Will they find him in letters condemning their behaviour? Or in blogs critical of their attitude to a Sabbath they don’t understand?
I am in no position to second-guess what he might be doing in their lives right now, or how directly he may be speaking to them. That said, I am in a position to know that his own people are called on to witness so that unbelievers may at least meet him in them.

And so, whether I am working with the needle and thread, or applying the scissors, he is the pattern I should be following. He is truth and wisdom and love.

Ultimately, those who meet with him will always feel their wrongness without being told. Perhaps the fault is mine if I don’t introduce more people to him. It is just possible that I have been looking at this whole sorry mess the wrong way.

I cannot save people’s souls. The church cannot save people’s souls. But we could work harder at introducing them to a man who can. Instead of wasting everyone’s time reasoning, imploring, or worse – hectoring- we would be better employed living as we should so that the blindest of the blind might see Christ in us.

Then, like the Samaritan woman, they might go about relating their own experience of him. Instead of talking about how narrow and bitter and strict Christ’s followers are, as they do now, they might see past us and our failings, to that man who will tell them everything they ever did.

Lewis Sundays: A Love Song (Not a Lament)

Traditionally, this island has marked itself out from other places by continuing to maintain a six-day culture. On Sunday, everything winds down and the pace of life slows to something a little closer to the ticking of nature’s clock.

People rise later, eat a leisurely breakfast, walk the dog a little further. And yes, for some, it affords better quality time with their family. Children don’t have to be bundled into clothes and hurried off to school; parents’ heads are not already half-filled with the cares of the working day before they even leave home.

A slower day. Time to listen. The opportunity to talk, and to take pleasure in one another’s company.

It is an oasis in the midst of a world which increasingly lives at breakneck speed. My late husband and I used to enjoy our Sundays to the maximum. We would save the Saturday papers and enjoy a lazy wallow in the supplements with a breakfast of croissants and toasted muffins. Then, we would head out for a long walk or a drive somewhere, before coming home to prepare a roast dinner and watch a film.

In my last post, which I thought was about my sadness at the vandalism of the Lewis Sabbath, and my pity for the architects of its demise, I was accused of being self-righteous. I can only assume that those making this accusation thought I was saying that I was somehow better than them because I don’t want An Lanntair to open on Sundays and they do.

If that’s what people think I’m saying, then I am really not being clear enough, and for that I apologise.

How could I possibly think myself better than them when I was once as they are now? I used to think that it was okay for myself and Donnie to spend Sundays the way we wanted because we only had the weekend together. He worked away from home all week and we felt this entitled us to be a little selfish with the time we did have with one another. We felt this, even though neither of us knew just how short our time together would be.

I understand better than the secularists think because, like them, I was comfortable in my rebellion. It suited me; I was happy. If someone had said to me then that what we were doing was wrong, I would not have understood. Perhaps I would even have been offended.

But all of that changed when my eyes were opened to the truth. Living as you please, spending time with the people you love, doing the things you enjoy – yes, that all feels wonderful. What, though, are we made for? Are we really just here for endless days of doing what feels good in the moment? At the end of a long life, would I be content to look back on all the Saturday supplements I’d read, and all the potatoes I’d roasted, and say, ‘that was a life well lived’?

The change in me is not the thing of which I boast either. If I am self-righteous, my conversion cannot possibly be the source of it. Any Christian will tell you that they are not chosen by God for His mercy because they deserve it, because there is anything in them which causes Him to think, ‘this is promising – I can do something with her’.

After all, if I deserved it, we would hardly call it mercy.

A friend of mine – an atheist – said of my new-found faith, ‘I’m not surprised – you were always a believer’. It was a low point for me because her words caused me to realise afresh the huge gulf of understanding that exists between the Christian and the atheist. She was referring to the fact that I had always believed in the existence of God.

As any Christian will tell you, though, that is not believing. The kind of belief we mean is not something you do with your mind, or your imagination – it is something that consumes and occupies your whole being. It is not a lifestyle, it is not a choice, it is not a philosophy.

When I read the comments on social media from the people who think that they have struck a blow for freedom by opening a cinema on the Lord’s day, I feel sorry. It is sad that they think so little of their community that they would triumph over their friends and neighbours in such a way.

I am not sorry, however, because they have spoilt things for me; they haven’t and they can’t. My source of joy is immutable and unshakeable. Nor do my feelings stem from thinking I am superior to them; for I know I am not.

In truth, I know better than them, because one of the things that separates us is the fact that, while I have been in their position, they have not experienced mine. Not yet, that is. For now, I have the advantage, but no desire to preserve it.

Meantime, perhaps their little victory with the film is not so pyrrhic after all. It has moved more people than ever before to pray for the unbelievers in our midst.

And the Christians here in Lewis have no desire to impose, or prevent, or bully. If Sunday consumerism is what people think they want, so be it: no one can stop us praying for a change of heart.